{"id":5204,"date":"2020-01-25T12:35:58","date_gmt":"2020-01-25T12:35:58","guid":{"rendered":"https:\/\/cosmointel.com\/?p=5204"},"modified":"2020-02-21T04:44:39","modified_gmt":"2020-02-21T04:44:39","slug":"the-purpose-of-practicing-faradarmani-treatment-an-iranian-complementary-and-alternative-medicine","status":"publish","type":"post","link":"https:\/\/cosmointel.com\/fa\/the-purpose-of-practicing-faradarmani-treatment-an-iranian-complementary-and-alternative-medicine\/","title":{"rendered":"\u0647\u062f\u0641 \u0627\u0632 \u0627\u0646\u062c\u0627\u0645 \u0641\u0631\u0627\u062f\u0631\u0645\u0627\u0646\u06cc\u060c \u0637\u0628 \u0645\u06a9\u0645\u0644 \u0648 \u062c\u0627\u06cc\u06af\u0632\u06cc\u0646 \u0627\u06cc\u0631\u0627\u0646\u06cc"},"content":{"rendered":"\n\n\n\n
\u0646\u0648\u06cc\u0633\u0646\u062f\u06af\u0627\u0646<\/td>\u0645\u062d\u0645\u062f \u0639\u0644\u06cc \u0637\u0627\u0647\u0631\u06cc<\/td><\/tr>
\u062a\u0627\u0631\u06cc\u062e \u0627\u0646\u062a\u0634\u0627\u0631<\/td>2014<\/td><\/tr>
\u0645\u062c\u0644\u0647<\/td>Procedia-Social and Behavioral Sciences<\/td><\/tr>
\u062c\u0644\u062f<\/td>114<\/td><\/tr>
\u0635\u0641\u062d\u0627\u062a<\/td>75-79<\/td><\/tr>
\u0646\u0627\u0634\u0631<\/td>Elsevier<\/td><\/tr>
\u0686\u06a9\u06cc\u062f\u0647<\/td> “Faradarmani”, a newly introduced Iranian complementary and alternative treatment (founded by Mohammad Ali Taheri) is based on the theory of “Common Consciousness of the Parts”. As a qualitative complementary method of treatment, Faradarmani takes action to improve the condition of the patient without any kind of intervention in the quantitative process of treatment and without any hardware manipulation (treatments applied physically such as pharmaceutical, invasive & surgical, physiotherapy, massage therapy, or any other similar method in which utensils and devices are to be implemented). Faradarmani can be considered in treating various kinds of physical, psycheal and mental diseases. It is aimed to reach the following objectives: (1) Practical acquaintance with the Interuniversal Consciousness (Divine Intelligence) and practical theology, (2) Becoming free from being captive of \u2018Self, (3) To attain practical worship, (4) Recognition of the inner treasure, (5) Providing a way for public salvation. <\/td><\/tr>
 \u0644\u06cc\u0646\u06a9<\/td>http:\/\/dx.doi.org\/10.1016\/j.sbspro.2013.12.660<\/a><\/td><\/tr>
\u062f\u0627\u0646\u0644\u0648\u062f pdf<\/td>\u0647\u062f\u0641 \u0627\u0632 \u0627\u0646\u062c\u0627\u0645 \u0641\u0631\u0627\u062f\u0631\u0645\u0627\u0646\u06cc\u060c \u0637\u0628 \u0645\u06a9\u0645\u0644 \u0648 \u062c\u0627\u06cc\u06af\u0632\u06cc\u0646 \u0627\u06cc\u0631\u0627\u0646\u06cc<\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

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